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Luke
Keener, C. S. (2009). Power of Pentecost: Luke’s missiology in Acts 1-2. Asian Journal of Pentecostal Studies, 12(1), 47-73.
Daneshmand, J. (2020). The Elusive Jesus of Luke-Acts in Its Ancient Mediterranean Literary Context (Doctoral dissertation, University of Manchester).
Woodington, J. D. (2020).
The Dubious Disciples: Doubt and Disbelief in the Post-resurrection Scenes of the Four Gospels
(Vol. 241). Walter de Gruyter GmbH & Co KG.
Heil, J. P. (2018). Luke-Acts: Foundations for Christian Worship. Wipf and Stock Publishers.
Yahya, P. W. (2018). Jesus, The Prophet, The Messiah, and The Host: An Interpretation of Luke 24: 13-35. Veritas: Jurnal Teologi dan Pelayanan, 17(2), 129-145.
Mann, J. L. (2017). Understanding the Messiah: the rhetoric of perception in Luke-Acts.
Ji-Woon, Y. O. O. (2017). The Parable of Minas in Luke 19: 11-27: A Parodied Parable of the Roman Imperial Patronage System. 장신논단, 49(3), 35-63.
Lioy, D. (2017). One Saviour and two responses: a comparison and analysis of Luke 18: 18–30 and 19: 1–10. Conspectus: The Journal of the South African Theological Seminary, 23(1), 125-155.
Harris, S. (2016). The Davidic Shepherd King in the Lukan Narrative. Bloomsbury Publishing.
Kuhn, K. A. (2015). The Kingdom according to Luke and Acts: A social, literary, and theological introduction. Baker Academic.
Hebert, A. C. (2015). Shaping Church Culture: Table Fellowship and Teaching in Luke-Acts.
Creamer, J. M., Spencer, A. B., & Vijoen, F. P. (2014). Who is Theophilus? Discovering the original reader of Luke-Acts. In die Skriflig, 48(1), 1-7.
Jipp, J. W. (2014). The Beginnings of a Theology of Luke—Acts: Divine Activity and Human Response. Journal of Theological Interpretation, 8(1), 23-43.
Autero, E. (2011). Social status in Luke’s infancy narrative: Zechariah the priest. Biblical theology bulletin, 41(1), 36-45.
Campbell, W. S. (2007). The “We” passages in the Acts of the Apostles: The narrator as narrative character (No. 14). Society of Biblical Lit.
MCCONKIE, J. F. (2006). Special Witnesses of the Birth of Christ. In Sperry Symposium classics (pp. 108-121). Religious Studies Center, Brigham Young Univ..
Ray, S. (2006). Gospel of Luke: Greek Physician, Historian & Friend of Mary.
Rohrbaugh, R. L. (2002). Semiotic behavior in Luke and John. HTS: Theological Studies, 58(2), 746-766.
Harmon, S. R. (2001). Zechariah’s Unbelief and Early Jewish-Christian Relations: The Form and Structure of Luke 1: 5–25 as a Clue to the Narrative Agenda of the Gospel of Luke. Biblical theology bulletin, 31(1), 10-16.
Elliott, J. H. (1991). Temple versus household in Luke-Acts: A contrast in social institutions. HTS Teologiese Studies/Theological Studies, 47(1), 88-120.
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